• Southern Baptists Are Having To Defend Themselves Against the Accusation That They’re Becoming Feminists

Southern Baptists Are Having To Defend Themselves Against the Accusation That They’re Becoming Feminists

One of the mis-givings I have with being a conservative is sitting back and watching other conservatives automatically reject any and all grievances raised by secular or Christian feminists (and doing so without honestly weighing if the feminist points have merit or not), or to associate seeking justice and equality for women with extreme, militant feminism, and therefore rejecting it out-right.

There is nothing anti- conservative, or un-biblical, with conservatives, Republicans, Christians, or with anyone, noticing that sexism exists and seeking to rectify the situation and to ensure that girls and women are treated with respect, and given equality of opportunity.

The Southern Baptists Dumped a Predator or Two, but Let’s Hold Off on the F-word

Jul 16, 2018, 1:54pm Anne Linstatter

The #metoo and #churchtoo movements have put SBC leaders on the defensive, as earlier revelations of widespread child sexual abuse by priests did to the all-male Roman Catholic hierarchy. Yet both groups continue to deny that there could be any connection between all-male power and the sexual abuse of women and children.

What a hoot! Southern Baptists are having to defend themselves against the accusation that they’re becoming feminists.

What have they done to deserve this F-word? They’ve kicked out the president of a seminary for counseling victims of domestic violence to keep quiet, and for telling at least one rape victim to forgive her assailant and not report to police. They dethroned a few other predator pastors and confessed to past failures to protect the weak.

This counts as feminism?

I’d simply call it justice regardless of gender—which, by the way, actually is the definition of feminism.

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• This Is Not About All Men. Don’t Make It About You.

This Is Not About All Men. Don’t Make It About You.

I’ve noticed any time a woman (or women collectively) step forward to openly discuss their struggles – especially against “male on female” sexism – immediately, many men, or their female anti-feminists allies, hop into “defense mode” to either insist loudly and often that “not all men” are sexists (or are not sexual abusers), or, they like to try to derail a topic by arguing that (some) women are just as bad as men.

It’s repulsive to me that even situations that are of concern to women, that largely impact women more harshly, more often, or more severely than men, are always distorted and twisted to be turned into how these topics affect men.

Because as a society, I suppose we’re all supposed to care far, far more about men and the needs and feelings and jobs of men – than we are of women and women’s jobs, feelings, and needs.

I quite frankly do not care how the “Me Too” movement, or other women-centric causes, impact men, negatively or otherwise.

My level of concern is about confined only to the area that men who are currently sexist, or who sit around denying how rampant sexism is, will have their eyes opened to how common-place sexism is, even in a wonderful nation such as the United States.

Talkback caller’s heartfelt poem about violence against women resonates with listeners

by Nicole Mills

[Below audio sample on the page:

“Do not usurp my story / don’t tell me what to do / This is not about all men / Don’t make it about you”

Carmel shared this powerful poem about violence against women. Turn your sound on and take a moment for this.]

… But one caller to ABC Radio Melbourne has done an amazing job of uniting a huge number of women and men, who agreed her poem about society’s response to violence against women summed up their own feelings.

Carmel is a psychologist who works in the domestic violence field. She said she was fascinated by how “good, decent men often jump in to defend men, rather than listen to what women are saying”.

(By Carmel):

When I say I’m afraid of men who mean me harm,

You tell me not to make a fuss, there’s no need for alarm.

That not all men are like that, not to stress my pretty head,

Or talk about those other men just look at you instead.

But what of women suffering, a slap, a punch, a shove,

A life of menacing oppression from a man they love.

Not all men are sexist, not all men disrespect,

Not all men are the man who harms what he should protect.

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• It’s Not about Paige Patterson: Sex and Gender in the SBC and Beyond by Dr. McGowan

It’s Not about Paige Patterson: Sex and Gender in the SBC and Beyond by Dr. McGowan

Part One:

It’s Not about Paige Patterson: Sex and Gender in the SBC and Beyond

Part Two:

It’s Not about Paige Patterson, Continued: Sex and Gender Beyond Evangelicalism – by Elesha Coffman

Snippets from that page (Part One):

… Still, as my friend Todd Littleton has said, it is important to recognize that this isn’t really about Paige Patterson. This isn’t even about Southern Baptist seminaries.Patterson is merely a symptom of a much larger problem.

And while Todd is right to call out the theology of glory at work in Southern Baptist churches, I would like to draw attention to something more specific: the sex and gender ideology that saturates the SBC and American evangelical culture more broadly.

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• The Pain Wrought by Complementarian Theology by Elesha Coffman

The Pain Wrought by Complementarian Theology by Elesha Coffman

Yes, complementarian theology has real-life, usually negative, consequences upon the lives of girls and women, but do complementarians care? Nope.

Defending their particular interpretation of the Bible – which entails complementarianism – takes precedence over the welfare of actual people.

The Pain Wrought by Complementarian Theology

Snippets:

First off, let me say that I agree with everything Emily Hunter McGowin wrote about the gas-lighting of evangelical women long before, and far beyond, what has recently been exposed about Paige Patterson and the Southern Baptist Convention.

I heard all of the same messages she did as I grew up in evangelical churches, conditioning me to believe that it was my constant responsibility to manage men’s sexual temptation while deferring to their authority.

The specific contours of evangelical gender ideology, especially as defined by the Religious Right from the 1970s onward, place crushing burdens on women. I ultimately had to leave evangelicalism in order not to lose my faith and my sanity.

But it’s not just evangelicalism.

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• The Global Scourge of Violence Against Women

Christian gender complementarianism plays a part in the oppression of women, even in the United States.

The Global Scourge of Violence Against Women

As a theologian and sociologist, Elaine Storkey has documented how women are abused, exploited, and killed across the globe.

…. [CT’s interview with Elaine Storkey]:

Take us through some of the main ways that women around the world are targeted for violence.

It starts in the womb, in places like India and China, where boys are valued more than girls for reasons of religion, family, and economics. This leads to girls being aborted at alarming rates.

In other countries, we see the practice of female genital mutilation to assure sexual purity for marriage. The next horror I found was child marriage: little girls violated by their husbands, losing everything, their education, and their independence.

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• On Gender, Power, and Sin: The Evangelical #MeToo Moment from Experimental Theology Blog

On Gender, Power, and Sin: The Evangelical #MeToo Moment from Experimental Theology Blog

 On Gender, Power, and Sin: The Evangelical #MeToo Moment from Experimental Theology Blog

I would ask that you click the link above and read the whole post.

I am only copying a few portions of it here on mine, but the entire post is worth a read.

From that blog:

[Introduction of post:
Long summary of the problems Gender Complementarianism has created for Southern Baptist women, and how Al Mohler is defending Complementarianism, in spite of the fact it serves as the basis for the same sexism and abuse of women Mohler says he is opposed to]

….In short, Mohler seems genuinely anguished and searching for answers, but he can’t offer an accurate diagnosis of what went wrong. He seems legitimately perplexed. He says nothing beyond the same old, same old: Men are in charge, but they shouldn’t abuse the women under their leadership.

But clearly, that’s been a disaster.

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• Article by H. Farrell that Muses About the Possible Reasons For The Extreme Push Back Against Equality and Feminism, Particularly by Conservative Men

Article by H. Farrell that Muses About the Possible Reasons For The Extreme Push Back Against Equality and Feminism, Particularly by Conservative Men

I believe the following is also applicable to many conservative Christians and most Christian Gender Complementarians (with emphasis added by me at various points):

The “Intellectual Dark Web,” explained: what Jordan Peterson has in common with the alt-right

Snippets:

Bari Weiss, an opinion writer and editor at the New York Times, created a stir this week with a long article on a group that calls itself the “Intellectual Dark Web.”

The coinage referred to a loose collective of intellectuals and media personalities who believe they are “locked out” of mainstream media, in Weiss’s words, and who are building their own ways to communicate with readers.

…The truth is rather that dark web intellectuals, like Donald Trump supporters and the online alt-right, have experienced a sharp decline in their relative status over time. This is leading them to frustration and resentment.

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